Content
Text 1
וָאֶתְחַנַן: אמרהם הִתְחַטַ בפתח: וָאֶתְפַלֵל: אמרהם הִתְפַלֵל בנקטתין:
ואלאמר אלת̇אני יכון הִנָּצֵת בוזן הִסׇּגֵר הִקׇּבֵר פצארת נִצְּתוּ מן הִנׇּצֵת בוזן נִתְּנוּ מן הִנָּתֵן
Only images of fols. 1-52r are available on ktiv and FGP.
Codicology
Some pages worm-eaten around the sides, somes pages torn on the top or on the bottom, frayed edges, stained and faded in places, some loss of text.
Indentation of the first line of a paragraph, colon often followed by blank space.
Paleography
Script
Hand 1
Incodicated Documents
Colophon, fols. 19v
כתב דויד [בן י]צחק המלמד
בירושלם עיר הקדש
תבנה במהרה
אמן
David ben Yiṣḥaq, the teacher, wrote [this manuscript] in Jerusalem, the Holy City, may it be rebuilt soon, Amen.
Colophon, fols. 113v
כתב דויד בן יצחק
בירושלם עיר
הקדש
אלהים
יכוננה
עד
עולם
סלה
אמן
David ben Yiṣḥaq wrote [this manuscript] in Jerusalem, the Holy City, may God establish it forever, Selah, Amen.
Ownership statements, fols. 113r
מלך שמואל בן אברהם
הלוי הרופא הנודעים בבני [הצכני?]
Owned by Šmuʾel ben Avraham ha-Levi, the physician, known as the sons of [ṣuḫni?].
Originally read הנודע בבן. The plural suffix -im added above the line. Final nun corrected to medial nun.
Certificates of endowment, fols. 114r
זה הספר הקדיש יוסף בן נח לבעלי מקרא השומרים מועדים
בראית ירח ובהִמָצא אביב בארץ ישראל להיות הספר הזה
מתחת יד חנניה בן משה הנִכָר בטראבלסי יחיהו אל וישמרהו והוא
קדש ליי֗ לא ימָכר ולא יקָנה ולא יֵעבָט ואין לאדם לשַנּות
מעשהו בזה הספר וכל המוכר והקונה והעובט והגונב זה הספר ארור
הוא בשם יי֗ וכל השומר זה הספר והקורא בו והכותב ממנו יזכרהו
יי֗ ברצון עמו ויפקדהו בישועתו ויסלח ויכפר לעון יוסף בן נח
ברחמיו הגדלים אמן
Yosef ben Noaḥ endowed this book to the Qaraite community, who determine the festivals by observing the moon and the state of the barley in the land of Israel. (He endowed) this book to be under the care of Ḥananya ben Moše known as the Tripolitan - may God let him live and safeguard him. It is an endowment to the Lord. It shall neither be sold, nor bought, nor pawned. Nobody is allowed to change the deed (of endowment) of this book. Everyone, who sells, buys, pawns or steals this book, shall be cursed by the name of the Lord. Everyone who safeguards this book, reads in it or copies from it, shall be willingly remembered by the Lord, and (the Lord) shall attend to him by his salvation. May He pardon and forgive Yosef ben Noaḥ’s sins in His great mercy, Amen.
Note, fols. 114r
قودش [ ] بيد مولاي الشيخ السيد الجليل
ابي الفرج فرقان بن اسد بن فرقان رضوان الله عليه
An endowment [...] under the care of the master, the Šayḫ and eminent master, Abū l-Faraǧ Furqān b. Asad b. Furqān - God’s favor be upon him.
Note, fols. 114r
[ ]
כל [ ] אותו או יקנהו לנסיא? בגולה? או [ ]
מבעליו ולא? [ ]בהו לאשר הו קודש [ ]
[ ]בתורה ובמקרא? [ ]
לא יאבה יי סלח לו כי אז יעשן ייי וקנאתו [ ]
In a different hand
חנניה בר טוביה? בן סהלוי? ה[ ]
ממונו והשיבו אל מקֹמו אליה[ם? ]
אמן
Practically illegible.
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources , ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876 .
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 1756 (132)
Изъ коммент. на Библію Караима (Абулъ фараджа Гаруна?) Joсифа Ибнь-Нуха
162 л.
II
N. 1756 (132)
162 л. изъ коммент. на Вет. заветъ Караима (Абулъ фараджа Гаруна?) Joсифа Ибнь-Нуха
Преимущ. граммат. объясненія частью поврежд., м. б. изъ разн. рукоп.
I
corresponds to p. 2
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 1756 (132)
From a Qaraite commentary on the Bible (by Abū l-Faraǧ Hārūn? ) by Yūsuf b. Nūḥ
162 folios
II
N. 1756 (132)
162 folios from a Qaraite commentary on the Old Testament (by Abū l-Faraǧ Hārūn? ) by Yūsuf b. Nūḥ
Mostly grammatical explanations, partly damaged, perhaps from different manuscripts.
I
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 1756. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/354