Persons referenced
Places referenced
- Cairo
Works referenced
- Commentary on the Torah
- St. Petersburg, National Library of Russia, Yevr.-Arab. I 1566
Content
Summary
David b. Boʿaz, Commentary on the Torah. Includes parts of the Commentary on the Books of Exodus, Leviticus, Numbers and Deuteronomy.
Text 1
ותאבות אלשהאדה ודהקיה וגטאה: ואלכ̇ואן וג̇מיע אלאתה וכ̇בז אלחצ̇רה וקיל אלכ̇בז אלמוג̇ה:
כ̇ק̇ אמור לצפור כל כנף ולכל חית השדה וג̇ ואכלתם חלב לשבעה ושתיתם דם וג̇ [...] אראד ומן אג̇ל [...] למן סבי מן ישראל:
The identification of textual units is not accurate because the manuscript is out of order. The following is given on FGP:
Fols 4–10: Commentary on Exodus
Up to fol. 218: Commentary on Leviticus
Up to fol. 243: Commentary on Numbers
Up to fol. 313: Commentary on Deuteronomy
Codicology
Yevr.-Arab. I 1566, fols. 1r–9v
Hebrew numerals at the top of the first recto page of a quire. It seems every pericope was an individual textual unit, copied in a series of numbered quinions. Therefore, some quire numbers appear more than once: e.g., fol. 153r and 198r both bear quire number 2. Some quire catchwords preserved (e.g., fol. 127v).
Out of order, many folios are torn, stained and have holes, others are well preserved.
First line of a new paragraph indented; sense dividers (colon, dotted circle) usually followed by blank space, occasional use of two circles connected by a line.
Paleography
Script
Hand 1
Incodicated Documents
Colophon, fols. 176r
תמת פרשה אשה ויתלוהא פי אלג̇ז אלד̇י יליה פרשה זאת תהיה:
וכתב מברך הלוי בן ישועה בן סעדיה אלנציבי בידה לנפסה ולולדה
מנצור הלוי בן מברך בן ישועה בן סעדיה באלקאהרה פי אלמחרם
מן סנה י֗ב֗ ות֗
Date in colophon: Muḥarram 412 AH = mid April – mid May 1021.
Colophon, fols. 232v
כמל תפסיר ויקח קרח במעונה אללה עז וג̇ל
ויתלוה פי אלג̇ז אלד̇י יליה תפסיר זאת חק֗ התורה
ואללה עז וג̇ל למעין עלי ד̇לך
Colophon, fols. 268v
כמל ת[פסיר] כי תצא למלחמה בעון אללה ותפצ̇לה
וית[לוה פי אלג̇ז] אלד̇י יליה פרשה [והיה]
וכתב מברך הלוי בן ישועה בן סעדיה אלנציבי בידה
לנפסה ולולדה אבו אלפרג̇ מנצור הלוי בן מברך בן ישועה
בן סעדיה: וד̇לך באלקאהרה פי רביע אלאול מ[ן] סנה י֗ד֗ ת֗
Date in colophon: Rabīʿ al-Awwal 414 AH = 24 May–22 June 1023 CE.
Note that in the two years between this colophon and the colophon on fol. 176r the scribe’s son Manṣūr became a father himself and is now called Abū al-Faraǧ Manṣūr.
Colophon, fols. 302r
[כמל תפסיר כי] תבוא במעוה אללה ותפצ̇לה
[ויתלוה פי אלגז אלד]י יליה פרשה אתם נצבים
וכתב מ[ברך הלוי ב]ן ישועה בן סעדיה אלנציבי בידה לנפסה ולולדה
אבו אלפרג̇ מנצור הלוי ב[ן] מברך בן ישועה בן סעדיה: ודלך באלקאהרה
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources , ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876 .
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 4160 (327)
Изъ араб. перев. и коммент. Пятикн. караима
II
311 313 л. 30.07.93 [подпись]
N. 4160 (327)
311 л. изъ араб. перев. и коммент. Пятикн. караима
кр. поврежд.
I
roughly corresponds to p. 2
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 4160 (327)
From an Arabic translation and commentary to the PentateuchQaraite
II
311 313 folios 30.07.93 [signature]
N. 4160 (327)
311 folios from an Arabic translation and commentary to the PentateuchQaraite
The edge is damaged
I
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 4160. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/329