Content
Summary
תוכן: פירוש ה:8-1 (דף 19); פירוש ו:19-10 (דף 18); פירוש ז:21-ט:20 (דפים 24+ 5-2+ 28); פירוש יא:6-יב:22 (דפים 23-20); פירוש יג:20-יד:15 (דפים 42+ 10); פירוש יז:16-10 (דף 9); פירוש כא:23- 34 (דף 8); פירוש כד:22-כז:1 (דפים 25+ 13+ 38); פירוש כז:8-כט:2 (דפים 6+ 27-26+ 7); פירוש כט:16-לד:9 (דפים 39+ 29+ 40+ 37-30+ 14+ 12); סיכום מענה אֱלִיהוּ בפרק לד ופירוש לה:2-לו:21 (דפים 17-15+ 11+ 1); פירוש לז:20-12 (דף 41). מוזכר: יום אלדין (=יום הדין; 8ב); אלכתאב (המקרא; 10ב); אלמקרא (=המקרא; 14א); אלמדון (עורך המקרא; 17א); אלמסיח (=המשיח, דוד המלך; 17ב); אעאריב (=בדווים; 18ב); גהנם (=גיהינום; 19ב); לשון תרגום (ארמית; 28א); לגה אלתרגום (=לשון התרגום, ארמית; 29א); אלדניא (=העולם הזה; 11א, 13ב, 19ב, 21א, 24ב, 26ב, 30א, 31ב, 32ב); אלאכרה (=העולם הבא; 31ב); אלתוחיד (=אמונת הייחוד; 32ב); אדם על' אלס' (=עליו השלום; 42ב); שם ע' אלס' (=עליו השלום; 42ב); אברהם ע' אלס' (=עליו השלום; 42ב). זהוי: Arik Sadan השתמש בכתב היד במהדורתו לפירוש יפת לאיוב.
Text 1
Codicology
25 שורות. חלק מהתוכן חסר בשל קרעים וחלקו מוכתם. מעט ממנו דהה. השלמות ומחיקות של הסופר. מילוי גרפי של שורות. בדפים 9, 14, 25, 42 יש שומרי דפים. בדפים 8א, 40א באים מספרי הקונטרסים: ז'; ט'. בגיליון השמאלי של דף 21א כתובה סמ"ך, לציין ראשית סדר חדש. היא מקושטת. תחתיה בא מספר הסדר: ג (איוב יא:19) ותחתיו כתוב "מן איוב". בַפנים מצוטטים חלקים מהפסוקים המבוארים. לעיתים הם מנוקדים ניקוד טברני. בגדכפת רפות מסומנות לעיתים בקו קצר מעליהן. בגיליון באים החלקים החסרים של הפסוקים ותרגום מלא של הפסוקים. את שני אלה עשה סופר אחר. בדף 41 לא עשה זאת. ברוב המקרים ניקד את המילים הנוספות, אם במלואן ואם את חלקן. הסופר השני תיקן לעיתים בגיליון שיבושי נוסח בַפנים. חילופי פתח-סגול: "נֶחֶל" (כח:4: "נַחַל"; 26א); "חֵלַק" (לא:2: "חֵלֶק"; 30ב). ניקוד טברני של מילים מהפסוקים בפירוש. ציטוטים שגויים: "ותחת שלחנך" (לו:16: "ונחת שלחנך"; 1א); "שעה מעליו וחדל" (יד:6: "ויחדל"; 10א. הסופר השני תיקן בגיליון את הציטוט השגוי); "לקשי יום" (ל:25: "לקשה יום"; 30א); "נתיבתי" (ל:15: "נדיבתי"; 40א). תיעתוק האות צׄא"ד ט': "אטׄאף" (אצׄאף; 4ב). בסיימו לפרש מענה של איוב או אחד מרעיו פירט יפת את ענייניו (דפים 3ב; 9ב; 21א; 24א; 25ב). בדפים 3ב, 9ב, 21א, 25ב שיבש הסופר את אשתמל וכתב "אגתמל"! אין כאן כתיב פונטי, כי בדף 24א כתב "ישתמל" ולא יגתמל.
History
Yevr. I
The manuscripts of the First Firkovich Collection (now known as RNL Yevr. I) were collected by Abraham ben Samuel Firkovich (1787-1874) on the Crimean Peninsula, in the Caucasus, and during his first trip to the Near East in 1830. This collection contains 830 manuscripts, 277 of them (numbers 554-830) being Qaraite. Even though this collection is basically a Hebrew one, it does contain 75 Arabic manuscripts, mostly containing Qaraite works (many of them biblical commentaries by Yefet ben ʿEli and Salmon b. Yeruḥim). (David Sklare, “A Guide to Collections of Karaite Manuscripts”, in Karaite Judaism: A Guide to its History and Literary Sources, ed. M. Polliack, Leiden: Brill, 2003, 893–924 [907]). Most of these 75 Arabic manuscripts were acquired in 1830, probably by the agency of David ben Avraham ha-Levi (Jerusalem), brother of Moshe ben Avraham ha-Levi (1810-1905, Qaraite chief rabbi in Cairo) (see Zeev Elkin / Menahem Ben-Sasson, “Abraham Firkovich and the Cairo Genizas in the Light of his Personal Archive” [Hebrew], Peʿamim 90 (2002), 51–95, [65, n. 48]). The First Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1862 for 100,000 silver roubles.
The Second Firkovich collection was acquired by Abraham ben Samuel Firkovich (1787-1874) during his second trip to the Near East between the years 1863 and 1865. It consists of more than 15,000 items, including Hebrew, Arabic, Judaeo-Arabic and Samaritan manuscripts. The majority of the collection appears to have originated from the Qaraite synagogue in Cairo. The Hebrew manuscripts of the Second Firkovich Collection were divided into several separate collections.
RNL Yevr. II A
Contains Hebrew works of law, exegesis, grammar and philology, theology, documents, etc. This collection contains 2,947 manuscripts. These include 896 bibliographical items (including different texts found in a single miscellany) which are Qaraite. The manuscripts are almost entirely later, Eastern European ones containing liturgical texts, piyyutim and documents.
RNL Yevr. II B
Contains biblical manuscripts written on vellum (1,582 items).
RNL Yevr. II C
Contains biblical manuscripts written on paper (728 items). Most of them are Hebrew biblical texts, but it also contains some other works, such as RNL Yevr. II C:1, a copy of Saʿadyah Gaon’s Tafsīr comprising 550 folios, copied at the end of the tenth century or the very beginning of the eleventh, or RNL Yevr. II C:725, Yefet ben ʿEli's commentary to Ezekiel.
RNL Yevr. II K
Contains 76 ketubbot, mostly Qaraite if not all. (Sklare 2003, 907).
The Judeo-Arabic manuscripts of the Second Firkovich Collection are divided into two series:
RNL Yevr.-Arab. I (previously known as II Firk. Yevr.-Arab., First Series)
Contains 4,933 items (although only 4,924 are in microfilm at the IMHM).
RNL Yevr.Arab. II (previously known as II Firk. Yevr.-Arab., New Series)
Contains 3,430 items.
RNL Arab.-Yevr.
Contains 382 manuscripts of Jewish texts in Arabic characters.
RNL Firk. Arab.
Contains 656 items of mostly Muslim texts and documents in Arabic characters.
The Second Firkovich Collection was sold to the Imperial Public Library of the Russian Empire in 1876.
Heritage Data
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 3845 (304)
From a commentary on the Book of Job
II 41 42 folios
N. 3845 (304)
41 folios from a commentary on the Book of Job (by Yefet?)
Partly damaged, with many glosses in the margins
corresponds to p. 2
Avraham E. Harkavy (1835-1919) was appointed to the department of Jewish literature and oriental manuscripts at the Imperial Public Library of St. Petersburg in 1868. In 1876, he was made head of the Department of Hebrew Books (Hebrew Department), and in 1877 appointed as ordinary librarian, a position which he held for the rest of his life. He was the first curator of the Firkovich collections. His unpublished cataloging of these collections consists of slips of paper (“Harkavy-Cards”) placed together with each manuscript that record his identification and/or brief description of the respective manuscript. These slips were the foundation for his handwritten four-volume inventory of the Yevr.-Arab. section of the Second Firkovich Collection.
p. 4
N. 3845 (304)
Изъ коммент. на Кн. Jова
II 41 42 л.
N. 3845 (304)
41 л. изъ коммент. на Кн. Jова
(Jефета?)
ч. поврежд., со мн. глоссами на поляхъ
Credits
Suggested Citation
St. Petersburg, National Library of Russia, Yevr.-Arab. I 3845. In Digital Handbook of Jewish Authors Writing in Arabic, edited by Miriam Goldstein and Ronny Vollandt et. al. Accessed 15 September 2026, https://jalit.org/manuscript/233